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Women and the Transmission of Religious Knowledge in Islam (Cambridge Studies in Islamic Civilization), by Professor Asma Sayeed
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Asma Sayeed's book explores the history of women as religious scholars from the first decades of Islam through the early Ottoman period (seventh to the seventeenth centuries). Focusing on women's engagement with ḥadīth, this book analyzes dramatic chronological patterns in women's ḥadīth participation in terms of developments in Muslim social, intellectual, and legal history. Drawing on primary and secondary sources, this work uncovers the historical forces that shaped Muslim women's public participation in religious learning. In the process, it challenges two opposing views: that Muslim women have been historically marginalized in religious education, and alternately that they have been consistently empowered thanks to early role models such as 'Ā'isha bint Abī Bakr, the wife of the Prophet Muḥammad. This book is a must-read for those interested in the history of Muslim women as well as in debates about their rights in the modern world. The intersections of this history with topics in Muslim education, the development of Sunnī orthodoxies, Islamic law, and ḥadīth studies make this work an important contribution to Muslim social and intellectual history of the early and classical eras.
- Sales Rank: #1508723 in Books
- Published on: 2015-05-21
- Released on: 2015-05-08
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .51" w x 5.98" l, .75 pounds
- Binding: Paperback
- 234 pages
Review
"... an excellent contribution to extending our understanding of the history of early Hadith transmission ... The author is to be commended for her painstaking efforts in bringing out this wealth of insightful material for wider readership."
Muslim World Book Review
"This work by Sayeed is not merely another study on women or gender with a focus on Sunni Islam. Similarly, it is not just about Islamic education and the dissemination of Hadith (stories about the practices and sayings of the Prophet Muhammad) that serve as norms for Islamic behavior, both religious and secular. Sayeed's perspectives are much more inclusive, bringing together various methodologies and disciplines ... Highly recommended."
S. P. Blackburn, Choice
About the Author
Asma Sayeed is Assistant Professor of Islamic Studies in the Department of Near Eastern Languages and Cultures at the University of California, Los Angeles. She has published articles in Studia Islamic and Islamic Law and Society and has contributed a number of encyclopedia articles on women's history in early and classical Islam.
Most helpful customer reviews
0 of 3 people found the following review helpful.
This book is great for a list of Arabic language sources that one ...
By Amazon Customer
This book, while a very interesting read, is not quite as scholarly as the author makes it out to be.
First, the author confuses the term "scholar" with "hadith specialist". So when the author maintains that by the time we reach ibn Hajar that female scholars are an anomaly, the author conveniently ignores that ibn Hajar's older sister, Sitt Ar Rakb, was viewed as an authority by her own community when it came to Islamic knowledge other than being a hadith specialist (muhaddithah).
The author is also able to present her own biases in the gaps the information leaves, such as assuming that the lack of female hadith transmittors/scholars means women were intentionally excluded from Islamic education (again, the example of Sitt Ar Rakb proves her completely wrong as her father and her husband took her with to attend halaqaat).
Finally, her own bias towards male lineage is exposed when she calls the descendants of Ali RA as being those most closely related to the prophet, when everyone of knowledge knows that it was the mother of those children (Fatima RA) who gave them the strong link to the Prophet SAAWS and not Ali, his cousin.
This book is great for a list of Arabic language sources that one might want to peruse later, and for extremely "interesting" attempts to further slander Aisha of improper behavior with unrelated men, despite her having already been cleared of previous slander by Allah ta'ala himself in the Quran.
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